In western cultures, dragons are portrayed as monsters to be tamed or overcome, usually by saints or culture heroes, as in the popular legend of Saint George and the Dragon. Prayers invoking dragons to bring rain are common in Chinese texts. This same story is alluded to in the Younger Avesta, in which the hero Thrataona, the son of thbya, slays the three-headed dragon Ai Dahka and takes his two beautiful wives as spoils. When the dragon arrived to eat her, he stabbed it with his lance and subdued it by making the sign of the cross and tying the princess's girdle around its neck. With its fantastic sense of smell, the Komodo will find the dead animal and finish its meal. Dragons and their associations with rain are the source of the Chinese customs of dragon dancing and dragon boat racing. Dragon and his angels fought back, but they were defeated, and there was no longer any place for them in Heaven. Jones suggests a hypothesis that humans, just like monkeys, have inherited instinctive reactions to snakes, large cats, and birds of prey. Local people call them "ora or "land crocodile.". Like the cockatrice, its glare is said to be deadly. A famous image of the dragon gnawing on its tail from the eleventh-century Codex Marcianus was copied in numerous works on alchemy.
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Sikorski, Czesaw (1997 "Wood Pitch as Combat Chemical in the Light of the Jan Dugosz's Annals and Some of the Old Polish Military Treatises Proceedings of the First International Symposium on Wood Tar and Pitch : 235 Sherman, Josepha (2015) 2008, Storytelling: An Encyclopedia. They are sometimes shown living in contact with humans, or in isolated communities of only dragons. The Illustrated Book of Dragons and Dragon Lore. The custom is traditionally said to have originated after the poet Qu Yuan committed suicide by drowning himself in the Miluo River and people raced out in boats hoping to save him, but most historians agree that the custom actually originated much earlier. Komodo dragons can reproduce through both sexual and asexual reproduction. In the fifteenth century, Jan Dugosz rewrote the story so that King Krakus himself was the one who slew the dragon. Some dragons live in Western European and Eastern Asia.