pretentious state. The Christian promise ofpeace and joy in the hereafter was very important for Cobb, who, it seems, found precious little of either in his own residence. Despite the fact, that many people assumed that these women lived good life by virtue of being wives of slave owners, Clinton posits that, These women were merely prisoners in disguise (Clinton 109).
Chapter V: The Moral Bind,. Theirs was a life full of untold loneliness and probably this is what led many to laudanum addiction.
By robbing a barren woman, what she had; that is, a family to lean on, was tantamount to terminating her life. Her Mother had given her entire life to the running of the sugar cane crews, cooking it down- computers research papers feeding and managing all those people for medicine/clothes etc. James Tice Moore Virginia Commonwealth University Mistresses and Slaves: Plantation Women in South Carolina, 1830-80. The fact that the former were slaves whilst the former were wives to slave owners qualifies this conclusion supporting the thesis at the beginning of the paper that, the women in Deborah Whites book suffered and faced more challenges and difficulties than those in Clintons. Because eventually the last Mistress Laura left the plantation for New Orleans life, and refused her inheritance just because of the isolation and responsibility it required. 19.95 paper,.95 cloth.) Mistresses and Slaves attempts to explain the ideology ofdomesticity as it functioned in South Carolina from 1830 to 1880. By late teenage, one was expected to give birth and if she could not bear children due to one reason or the other, she would be sold to other slave owners. Some chapters, like the one on divorce, were so very dry, it is like reading stats lists. One differed and it was called Laura (named after her). This implies that women were there to be seen not to be heard and this amounted to slavery. The two books talk of women suffering; however, the women in Deborah Whites book suffered and faced more challenges and difficulties than those in Clintons book. As ambitious as Weiner's thesis is and as thorough as her examination of the evidence is, it lacks important details ofreligion's role in shaping not only Southem political ideology, but domestic ideology as well.
Mistresses and Slaves: Plantation Women in South Carolina, 1830
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